Sacraments

A great resource for understanding the Sacraments is here. 

The Catholic Church rejoices with you on the occasion of the birth and baptism of your child. We hope you will join one of our parishes to actively build God's kingdom through ongoing participation in our worship, faith formation, and service to others.
 

The peace of mind and soul which this sacrament (also known as Confession) imparts to us is one for which there is no substitute. It is a peace that flows from a certainty, rather than from an unsure hope, that our sins have been forgiven and that we are right with God. To see the times for Confession, go to the Home page.

The greatest of the seven sacraments is the Holy Eucharist. The Catholic Church teaches that in the Eucharist, Our Lord Jesus Christ, true God and true man, is really present under the appearances of bread and wine. Our Lord is not merely symbolized by the bread and wine; nor is he present only through the faith of those present. Rather, the two material things, bread and wine, are completely changed into the body and blood of Jesus Christ, leaving behind only their sensible appearances. Thus, through the words of consecration spoken by the priest, Jesus, without ceasing to be present in a natural way in heaven, is also present sacramentally, body, blood, soul and divinity, in many places throughout the world.

The Eucharist is not only a sacrament but also a sacrifice. In it Jesus, acting through the priest, makes present again in an unbloody manner the sacrifice which he offered once for all by shedding his blood on Calvary. In Holy Communion, by obeying Jesus' command to eat his flesh and drink his blood, the faithful are also united spiritually with Jesus himself, and they unite their own prayers, works and sufferings to his perfect sacrifice.

Like the other six sacraments of the Church, marriage is a sign or symbol which reveals the Lord Jesus and through which his divine life and love are communicated. All seven sacraments were instituted by Christ and were entrusted to the Church to be celebrated in faith within and for the community of believers. The rituals and prayers by which a sacrament is celebrated serve to express visibly what God is doing invisibly.

In a sacramental marriage, God’s love becomes present to the spouses in their total union and also flows through them to their family and community. By their permanent, faithful and exclusive giving to each other, the couple reveals something of God’s unconditional love. The sacrament of Christian marriage involves their entire life as they journey together through the ups and downs of marriage and become more able to give to and receive from each other. Their life becomes sacramental to the extent that the couple cooperates with God’s action in their life and sees themselves as living “in Christ” and Christ living and acting in their relationship, attitudes and actions.
 

Catholic men who “take Holy Orders” receive a special sacrament called Holy Orders, which creates the hierarchy of deacon, priest, and bishop. These men (who are ordained by a bishop by means of that sacrament) serve the spiritual needs of others in the Catholic Church.

A baptized man must first be ordained a deacon before being ordained a priest and ordained a priest before being ordained a bishop. So every priest and every bishop has experienced the Sacrament of Holy Orders more than once, but he experiences ordination to each level only once.

The Rite of Anointing tells us there is no need to wait until a person is at the point of death to receive this sacrament. A careful judgment about the serious nature of the illness is sufficient. The sacrament may be repeated if the sick person receovers after the anointing but becomes ill once again, or if, during the same illness, the person condition becomes more serious.
A person should be anointed before surgery when a dangerous illness is the reason for intervention. Moreover, elderly people may be anointed if they are in weak condition even though there appears to be no imminent danger of death. Sick children may be anointed if they have sufficient use of reason to be comforted by this sacrament.